Dear friends at Church Militant/St. Michael’s Media, LifeSiteNews.com and Tradition, Family and Property, who write articles, start online petitions and organize protests whenever I speak: Let me save you some time and effort. Because, lately, here’s what usually happens when you do this.
Awwww…Isn’t this sweet?! Fr. Martin’s just trying to help out his friends. It’s so nice that he’s trying, out of the goodness of his heart, to help people “save some time and effort.” I should probably return the favor. People resisting your efforts, Fr. Martin, don’t care about their time, they care about souls. I’m reasonably sure that even people who agree with you are reading this accolade to yourself and giving it a big ol’ facepalm. I can’t believe you’re going with “You’re all really great people but people love me to death and lavish me with accolades so please go away!” My feeling is that the laity are a little too successful for you, so you’re forced to pump up the speeches to the choir and the events where the majority of the attendees are your age or older. I get it, but you have to admit it looks a little ridiculous when you’ve got to write a really long Facebook post to give yourself a big pat on the back. Seriously, it goes on and on. Lest you doubt me…
It would seem, from this really needy post, that maybe people are actually making a bit more headway in the “Please keep Fr. James Martin, SJ, from misleading the flock!” movement than Fr. Martin wants you to know.
It begins as follows: I am invited by a Catholic organization (school, parish, retreat center) who knows full well of my ministry to LGBT people. So, the organizers are already aware of this one aspect of my Jesuit life, and are, in most places, either neutral about it or openly supportive of it.
This is especially the case when I am invited to speak about LGBT Catholics per se. Obviously, the organizers support this LGBT ministry, and they often invite me with the support of the local bishop, as with the LGBT family retreat at the Jesuit Spiritual Center in Wernersville, Pa.
Eventually, you all get wind of it and write articles about my supposed “heresy” and overall awfulness as a priest, complete with photos and memes of me. Then one of you organizes an online petition, using misleading information, slanderous words and sometimes outright lies.
If you’re going to accuse someone of lying, slandering, and misleading, why don’t you at least give examples, Father? I would think that’s the least you should do. Why don’t you? Maybe it’s because people are quite meticulous when they talk about your heretical statements. They list them line by line. And, really, are you one to talk? You make misleading comments all the time. Here’s one for example.
As you can probably tell, Fr. Martin is clearly working super hard to make you think the efforts are fruitless. I can assure you they are not. Please see here , here. here, and here. I’m sure we can find some more if we look around some more, and I know more pushes to cancel are in the works. So you see, Fr. Martin, we don’t lose hope when some liberal institution doesn’t block your efforts.
For good measure, you label me with names like “heretic,” “sodomite,” “false priest,” “homosexualist,” homoheretic,” “wolf in sheep’s clothing” and “celebrity gay priest.” I’ve lost count of how many names I’ve been called by you. It’s like being in a junior high school cafeteria.
People in glass houses, Father. I will once again remind you that you are not exactly one who should bring up name-calling. https://onemadmomblog.wordpress.com/2015/10/28/update-from-a-hater/ And no, people aren’t hatemongers because they think you are wrong. https://onemadmomblog.wordpress.com/2018/02/03/with-love-the-hatemongers/ We just think you’re wrong and leading people to the same errors. We got it. This doesn’t please you and silencing us is your goal. Good luck with that.
I will say, though, that I try to stay away from giving you anything to whine about. Using a myriad of words to describe you simply isn’t necessary. I will say that I’m pretty sure that you have espoused heresy a time or two, and I think that people have done a good job spelling out why they believe so:
Soon the number of signatories to the online petition goes sky high, usually in the tens of thousands (with no proof offered) and you egg on your followers to contact the organizers and demand that their invitation be rescinded, and to organize protests on their own on the day of the event.
Ab-so-lute-ly! A good number of Catholics know you are a danger to the Faith. They are rightly exercising Canon 212. I realize you totally hate that and it gets in your way, but, well, too bad.
The organizers field some angry phone calls (usually by a receptionist who has no clue what they are talking about) and they dutifully report them to me, apologize, and assure me that I’m more welcome than ever. Sometimes they put out public statements in support of LGBT ministry.
Well, as shown above, that doesn’t always happen. I’d also like to point out to bishops that Fr. Martin is also really getting into webcasts. That may kind of skirt the regulations of who is allowed to speak. In our lovely age of technology, you might actually have to button down the ability to webcast speakers. While a speaker may not be able to violate “safe environment” protocols, it doesn’t mean they can’t still harm souls. As I’ve said to many, many good bishops, establishing a speakers’ bureau to vet anyone actually speaking would eliminate many of your problems.
Needless to say, I don’t cancel (why would I?) and neither do they. Sometimes, in fact, their resolve is strengthened and it is seen as an important opportunity for them to stand more solidly with the LGBT Catholics in their community (school, parish, and so on) and the LGBT community at large.
Needless to say, I’ve already proven you are wrong. And, some people finally realize that you might be leading people astray.
On the day of the event, a few protesters will show up, perhaps a dozen, sometimes fewer, sometimes more, including children. They hold up the same signs at every event, detailing how terrible I am (“Father Martin’s Bridge to Hell”) and pray the Rosary (against me, I’m assuming) and leave.
You would have a problem with people praying the Rosary, wouldn’t you? And, of course, YOU would make sure you point out how futile you think that is. That said, we know otherwise. God bless those who protest against you.
Usually only a few people see the protesters (I rarely do), and if they do, they are hurt or offended, because most people these days know LGBT people. At the Loyola New Orleans graduation last year, some LGBT graduates saw the signs and made their displeasure known.
So what you’re saying is that those who do what’s right are completely stupid unless hundreds show? Mighty wrong of you, but hey, thanks for the consistency.
Occasionally the controversy around the talk, especially if the talk is about LGBT Catholics, finds its way into the local media, and dramatically increases the size of the crowd, and their sympathy for LGBT ministry, as happened recently at Sacred Heart University in Fairfield, Ct.
So, again, you’re saying we should only do what’s right when we have the numbers? Why didn’t anyone tell that to Christ as he hung on the Cross. Honestly, Father. Your protests while saying “It really doesn’t bother me!” are especially lame. It’s about as convincing as you proclaiming “Oh, I’ve never denied Christ’s divinity nor contradicted the Church teachings on marriage!”
Then I give my talk, lecture, retreat or commencement address. Afterwards, especially after parish talks or lectures at colleges and universities, I often sign books and meet people, 99% of whom are kind, gracious and supportive. Almost every person in line will share a story from their faith journeys, which moves and consoles me.
Yes, everyone loves you. You’re a superstar. You’re the only loving person who knows what same-sex attracted people go through. Etc., etc., etc.
From time to time, however, there is one angry person, waiting at the end of the line, arms folded, ready to conduct their inquisition of me (which they often film). They are usually disappointed when I say, as I always do, that I am not going against any church teaching.
But again, as shown above, you do. You just don’t think you’re going to get caught. You don’t even attempt to speak in some dioceses because you don’t dare crossing the lines in the sand with some of the bishops. You know you will get a smack down. They’ve already spoken out against you and you haven’t even made that attempt.
But except for that one angry person, they are people who are grateful that someone is talking about LGBT Catholics in a positive way, or they are parents of LGBT children who have felt excluded from their own church, or they are LGBT Catholics themselves who hug me and thank me.
Oh, there are myriads of people who want to think sins (i.e., homosexual ACTS) are actually not sins, and you’re ever so ambiguous with your statements so these people can keep on saying they’re not sinning. Look at one of your favorites, Out at St. Paul, to see that.
After people share their stories, they sometimes cry in front of me, or we pray together, or they give me a little gift or card, or they show me a photo of their LGBT child (or grandchild, or brother or sister, or nephew or niece). Whenever they do, my resolve to continue this ministry with so many others in this field grows.
Oh for heaven’s sake, stop with the over-the-top sob stories. Just what the heck are they saying and what the heck are you telling them? Do you EVER bother to tell them about living the CHASTE and celibate life? Or are you just continually filling them with hopes of kissing their partners at Mass and marrying? How about you answer the tough questions once in a while? It might make you a tad more credible. Ambiguity doesn’t fly here.
In other words, feel free to continue to protest, but please don’t expect that either I or the organizing bodies will cancel anything. And please don’t doubt that your protests only increase the size of the crowds, embolden organizers to be more supportive and deepen my resolve.
Except, again, some of your talks have been cancelled. Oh, yeah. There’s that reality. Oops. How pesky is that? I, personally, will resist you at ever turn no matter who is with me. I will totally feel free to protest, and I’m reasonably sure I won’t be alone.
Because what usually happens is not my pulling out of the event, not the organizers cancelling the event, and not people staying away, but something like this, as at yesterday’s graduation at Xavier University. (See photo.)
Dude! It’s a Jesuit school. I’d really be shocked if they didn’t cancel because, as a whole, the Jesuits are lost. (Thanks always to the faithful ones!) We’re supposed to be utterly amazed when a Jesuit school does something stupid? It’s supposed to just make the laity fall in line? Please. Are you that prideful??? I guess no answer needed. Do you not think that we realize you bothered posting this in the first place because you are deflated? The choir backs you up, so we’re supposed to say “Well, I guess we were wrong!” Keep dreaming.
In short, your articles, petitions and protests don’t bother me. (Truly: ask any of my friends.) Feel free to continue them, but also know that I won’t be cancelling anything as a result of them, and neither, if history is a judge, will most of the organizers.
I don’t expect you to cancel. It’s quite clear your ego wouldn’t let you make a humble move. Got it. That said, we will ALWAYS make your mission difficult because it leads souls astray and WE love our friends suffering from same-sex attraction.
My brothers and sisters, I hold no grudge against you at all, do not wish any ill upon you, but have also ceased to care about the articles, the petitions and the protests. I send you my peace. As well as my thanks for the big crowds.
You have no peace and you will have none until you fully embrace the teachings of Christ and His Church. When that happens, we will be cheering you on! As long as you continue to twist the truth and undermine the teachings of the Church (the Catechism for one) in an effort to make truth what YOU want it to be instead of what it truly is, people will continue to oppose you no matter how much you cry about it or tell us how futile it is.