The Martin Chronicles

Should I make this the new name for the blog?  I really never intended on him being a main focus but now that he’s made it to the Vatican, I’m feeling like it’s all Martin all the time.  It’s like he thought the job description was to communicate himself.  I long for the “Who in the heck is Fr. James Martin, SJ?” days to return.

Here is my dose of irony for the day!

https://www.lifesitenews.com/news/homosexual-clergy-should-come-out-to-show-how-gay-people-can-live-chastely

Homosexual clergy should ‘come out’ to show how ‘gay people can live chastely’: Vatican consultant

July 7, 2017 (LifeSiteNews) — The Vatican’s hand-picked pro-homosexual communications consultant Fr. James Martin said parish priests who secretly identify as homosexual should publicly “come out” to show their congregations “what a gay person is like and, incidentally, how gay people can live chastely.”

So, the first thought that popped into my head was “You first, Fr. Martin!  You first!”  Relatively sure I’m not alone in that guess.

Next, I’m wondering why a priest has to “come out” in order to tell people how they can live chastely.  I don’t remember anyone saying “I’m straight!  You too can be chaste!”  In fact, I’m missing the many teachings of Fr. Martin on chastity.  Did he write a book on that one?  All I could find in a cursory search was a whole chapter in a book he wrote, “Building a Bridge”.  Here are quotes and main takeaways, courtesy of Catholic Match (kind of disappointed in them on this one, though): https://www.catholicmatch.com/institute/2011/09/father-james-martin-6-ways-to-love-chastely/

In an interview with the National Catholic Register, Fr. Martin gave his reasoning about why he doesn’t mention chastity in his book:

http://www.ncregister.com/daily-news/father-james-martin-explains-his-vision-regarding-lgbt-catholics

Register: In your book, you stress what the Catechism says about treating “LGBT” Catholics with “respect, compassion and sensitivity,” but not the teaching about living chastely. How long does one employ “respect, compassion and sensitivity” before calling “LGBT” Catholics to chastity?

Martin: The reason I didn’t talk about chastity in my book is because Church teaching is clear on that matter, and it’s well-known in the “LGBT” community. I don’t think there’s any “LGBT” Catholic alive who doesn’t understand that teaching. By the same token, there seem to be few “LGBT” Catholics who have accepted that teaching. Theologically speaking, you could say the teaching has not been “received” by the “LGBT” community, to whom it was directed. So rather than focusing on a topic where the two groups — the institutional church and the “LGBT” community — are miles and miles apart, I preferred to try to build a bridge over areas that could be places of common ground. And as for “respect, compassion and sensitivity,” one can always employ those virtues even when one is in disagreement with the other person. If you’re a bishop who is speaking to an “LGBT” person who disagrees with Church teaching, you can still treat him or her with respect, and the “LGBT” person can do the same with the bishop. As for calling them specifically to chastity, it’s important to remember we are all called to chastity, so that is part of everyone’s call as a Christian and as a Catholic. So that virtue is not something that applies only to the “LGBT” person.

So why then do priests have to “come out” to teach anyone how to live chastely? After all, “Church teaching is clear on that matter”, and there isn’t “any “LGBT” Catholic alive who doesn’t understand that teaching”. Heck, it is so well understood that it’s not included in your oh-so-important book.  Puh-lease!  Make up your mind, Fr. Martin.

That said, I’m not entirely sure that he fully understands the Catholic teaching on chastity that apparently everyone else has got down.  If he did, I’d think he’d use words like “self-mastery”, “sin”, etc. Maybe this will help. http://www.newadvent.org/cathen/03637d.htm

Before we go onto the rest of Martin’s musings, let me tell you a little story.

A long time ago, in a diocese far, far away…Actually, not so far away, but way back when we had a liberally, permissive bishop, he allowed his cronies to have a support day for “gay priests.”  The obvious guys were there, but a couple priests who showed were puzzling.  One of these priests was (and still is) a very faithful, humble priest.  He got up and asked a very poignant question.  He said, “Why do you want to label yourself a ‘gay priest’ instead of a faithful priest?”  BAM!  I think it was his loving way of saying, “What are you dooooiiinnngggg???”  Personally, I don’t need or want to know who my priest is attracted to, unless it is Jesus, Our Lady, and the Saints.  I want him to guide me in leading a life that will lead me to an everlasting life with God.  I mean, is Fr. Martin saying that only priests that “come out” can help same-sex attracted folks live a chaste life?  Sorry, I know same-sex attracted people who were helped to live chaste lives by priests who they will never know to whom they are attracted.  It’s not about the priest.  It’s about the penitent and the wonderful sacraments and teachings the Church has to offer to help them be chaste.  It’s about priests knowing how to encourage people to live virtuous lives no matter what their sin.  For this particular issue, priests can foster Courage and Encourage groups, and quite frankly, they can just foster a family atmosphere where there are people helping people with their daily struggles against sin.

Sadly, I think Fr. Martin just wants to foster an environment that allows him to do whatever the heck he wants to do without guilt, and he’d like to drag a whole bunch of people down with him.  His goal is to foster the “We’re all just sinners, so let’s not worry about that anymore.  You’re nice, I’m nice, and we’re happy in our sins!” environment.  And guess what kind of things happen when people act that way…

Martin’s July 6 interview with CNN ironically comes about a week after news broke of the arrest of a Vatican gay-priest, Monsignor Luigi Capozzi, who frequently hosted cocaine-fueled homosexual orgies in a building right next to St. Peter’s Basilica.

BTW, the same clergy who are all too willing to report (or rather, shout out gleefully) when someone like Cardinal Pell is prosecuted are somehow super quiet about this little event.  I mean, it’s like they’re just ignoring the story all together.  Go to America Magazine, Salt and Light Media, or the National catholic Fishwrap.  I just did.  Search Coccopalmerio or Capozzi.  Cricket!  Cricket!  I mean, the silence deafening!

In the interview, the Jesuit priest and editor-at-large of America magazine spoke about his new pro-homosexual book Building a Bridge. He said the Church is beginning to shift its “approach” to homosexuals, thanks to Pope Francis.

There are two reasons for this shift. One is Pope Francis. His saying ‘Who am I to judge?’ about gay people; his public meeting with Yayo Grassi, his former student who is gay, during his papal visit to the United States; his comments in Amoris Laetitia [which have been used to allow practicing homosexuals to receive Communion]. And the bishops who Pope Francis is appointing in the United States are much more LGBT friendly,” he said.

What in the @#$%&!?  Seriously???  He’s still trying to float this crud to the uninformed and pass it off as truth??  Please, people!  Look it up yourself.  There is no different approach in the Holy Father’s comments.  It’s kind of what MY peeps have been saying all along.  If you are repentant, the Lord forgives!  Geez!  Here are the EXACT words from that part of the interview.  I’m not trying to hide it like Fr. Martin is.  I’ll even include the link.  Does Fr. Martin do this when talking about “gay people” and “Who am I to judge?”

http://w2.vatican.va/content/francesco/en/speeches/2013/july/documents/papa-francesco_20130728_gmg-conferenza-stampa.html

Ilze Scamparini:

I would like permission to ask a delicate question: another image that has been going around the world is that of Monsignor Ricca and the news about his private life. I would like to know, Your Holiness, what you intend to do about this? How are you confronting this issue and how does Your Holiness intend to confront the whole question of the gay lobby?

Pope Francis:

About Monsignor Ricca: I did what canon law calls for, that is a preliminary investigation. And from this investigation, there was nothing of what had been alleged. We did not find anything of that. This is the response. But I wish to add something else: I see that many times in the Church, over and above this case, but including this case, people search for “sins from youth”, for example, and then publish them. They are not crimes, right? Crimes are something different: the abuse of minors is a crime. No, sins. But if a person, whether it be a lay person, a priest or a religious sister, commits a sin and then converts, the Lord forgives, and when the Lord forgives, the Lord forgets and this is very important for our lives. When we confess our sins and we truly say, “I have sinned in this”, the Lord forgets, and so we have no right not to forget, because otherwise we would run the risk of the Lord not forgetting our sins. That is a danger. This is important: a theology of sin. Many times I think of Saint Peter. He committed one of the worst sins, that is he denied Christ, and even with this sin they made him Pope. We have to think a great deal about that. But, returning to your question more concretely. In this case, I conducted the preliminary investigation and we didn’t find anything. This is the first question. Then, you spoke about the gay lobby. So much is written about the gay lobby. I still haven’t found anyone with an identity card in the Vatican with “gay” on it. They say there are some there. I believe that when you are dealing with such a person, you must distinguish between the fact of a person being gay and the fact of someone forming a lobby, because not all lobbies are good. This one is not good. If someone is gay and is searching for the Lord and has good will, then who am I to judge him? The Catechism of the Catholic Church explains this in a beautiful way, saying … wait a moment, how does it say it … it says: “no one should marginalize these people for this, they must be integrated into society”. The problem is not having this tendency, no, we must be brothers and sisters to one another, and there is this one and there is that one. The problem is in making a lobby of this tendency: a lobby of misers, a lobby of politicians, a lobby of masons, so many lobbies. For me, this is the greater problem. Thank you so much for asking this question. Many thanks.

Back to the LifeSiteNews article…

“The second thing is the increased number of LGBT Catholics who are coming out and making LGBT issues much more important for the church as a whole,” he added.

The interviewer asked Fr. Martin about his claim in his new book that there are “thousands” of homosexual clergy who have not “come out,” wanting to know why they keep their sexuality secret.

“Several reasons,” replied Martin. “One, their bishops or religious superiors ask them not to come out. Two, they fear reprisals from parishioners. Three, they fear it would be divisive. Four, they are private people. Five, they are not fully aware of their sexuality. And lastly, people have mistakenly conflated homosexuality and pedophilia, and so priests don’t want to come out because they fear they’ll be labeled a pedophile.”

Again, seriously?  Usually child molesters are called child molesters.  Can we focus a little on #4 for a second?  Yeah, many priests don’t talk about their sexual inclinations, sins, attractions, etc., because it’s simply, well, tacky and their vocation shouldn’t revolve around their sexual preference.  Gag!

Fr. Martin then agreed that it would make a “difference” in the Church if more homosexual clergy “came out.”

“It would help to show Catholics in the pews what a gay person is like and, incidentally, how gay people can live chastely. The great irony is that these men and women are living out exactly what the church asks of LGBT people — chastity and celibacy — and they are not allowed to talk about it. They are doing great work under a strange cloud that should not exist,” he said.

So these “gay people” are already living chaste and celibate lives, yet we need priests to “come out” to teach them how to be chaste and celibate?  Huh?  Which part of the Church has a problem with “gay people” who are faithful practicing Catholics who embrace the teachings of the Church, receive the sacraments, feed the homeless, etc., etc., etc.?  And, not allowed to talk about what?  Their lack of sex lives?  Look, we ALL struggle with sin.  If you feel the need to tell me you struggle with SSA, go ahead!  I’m here for you and maybe I can tell you how I work through my troubles with sin.  If you want to tell me that you engage in the active homosexual lifestyle and you’re still going to stroll up to Communion, we’re probably going to have a discussion about it.

But an additional reason why homosexual priests choose not to “come out” is given by famed Canadian Catholic laicized-priest Gregory Baum.

A peritus or expert at the Second Vatican Council, Baum wrote in his memoirs that he “did not profess my own homosexuality in public because such an act of honesty would have reduced my influence as a critical theologian.” While Baum kept his life of homosexual debauchery private, he managed to exert his influence over Canada’s bishops so that they dissented from the Church’s 1968 teaching in Humanae Vitae against contraception.

The interviewer did not ask Fr. Martin if he was himself homosexual.

Martin’s claim that priests don’t want to “come out” because of fear they will be labeled an abuser is not unfounded.

Research indicates that the abuse scandal within the Catholic Church primarily consisted of the homosexual abuse of males. A 2011 study commissioned by the U.S. Bishops and conducted by the John Jay College of Criminal Justice found that nearly 80 percent of victims who were abused by priests were post-pubescent and adolescent males. Dr. Richard Fitzgibbons, a top psychiatrist and expert in handling sexually abusive priests, said at the time that the study revealed that homosexuality was the primary driving force behind the bulk of abuse cases.

The Catholic Church only allows men into the priesthood who have “self-control and a well-integrated sexuality.” Last year, the Vatican’s Congregation for Clergy reaffirmed Catholic teaching that “those who practice homosexuality, present deep-seated homosexual tendencies or support the so-called ‘gay culture'” are not to be admitted to seminaries or be ordained Catholic priests.

So let me get this straight (no pun intended). The Church, run by a guy who says “Who am I to judge?”, is judging the suitability of a man to be a Catholic priest?  YOU BETCHA! That is judging the reality of a situation, not their immortal soul!

There are other examples beyond Capozzi and Baum that suggest that homosexual clergy are more like Judas than John when it comes to serving Christ and the Church he founded.

Honestly, I can’t say whether that’s true or not, because there might be SSA priests we don’t know about who are simply living out their vocations as faithfully as they can.  That said, the John Jay report does show a clear pattern of homosexual abuse, not pedophilia.  81% were male and something like 65-75% were postpubescent males.

For example, in 2015 a Polish priest and monsignor who worked at the Vatican for the Congregation for the Doctrine of the Faith demanded that the Church change her sexual teachings after going public with his homosexuality and sexual relationship with another man.

Using similar language and talking points employed by Fr. Martin, Monsignor Krzystof Charamsa said, among other things, that the Church should end its “language of homophobia … and rejection of LGBT people,” that it should “speak out against … any discrimination against people based on sexual orientation,” and that it should “revise the Catechism,” specifically the language used to speak of homosexual acts as “objectively disordered.”

So, is Msgr. Charasma living that chaste life? Not quite.  Sigh.  Pray for him.

While news of the cocaine-fueled homosexual orgies right next to St. Peter’s is shocking, it is not altogether unexpected.

In 2012, Polish priest Fr. Dariusz Oko released a paper in which he highlighted his discovery of what he called a “huge homosexual underground in the Church.”

“I began my work as a struggle against a deadly, external threat to Christianity, but then gradually discovered,” he said, that “the enemy is not only outside the Church, but within it, as well.”

Oko said homosexual cliques of clergy, even at the highest levels, are formed by fear of exposure, lust for power, and money.

Clique is the perfect terminology.  They are cliques of predators.

“They know well, however, that they may be exposed and embarrassed, so they shield one another by offering mutual support. They build informal relationships reminding [one] of a ‘clique’ or even ‘mafia,’ [and] aim at holding particularly those positions which offer power and money,” he wrote.

“When they achieve a decision-making position, they try to promote and advance mostly those whose nature is similar to theirs, or at least who are known to be too weak to oppose them. This way, leading positions in the Church may be held by people suffering from deep internal wounds,” he added.

Exactly! They are promoting and advancing the lie that the Church will change her teachings.

Oko said that once homosexual clergy achieve a “dominating position” in the Church’s hierarchy, the become a “backroom elite” with “tremendous power in deciding about important nominations and the whole life of the Church.”

I think he’s completely and utterly correct, and we’re seeing it now.

Among the rumors put forward at the time of Pope Benedict’s decision to resign in 2013 was the revelation of the existence of an entrenched “gay network” that orchestrated “sexual encounters” and shady financial machinations within the Vatican. The Pope reportedly decided to resign the day he received a 300-page dossier compiled by three cardinals detailing the workings and sexual activities of a network of homosexual curial officials.

Well, I don’t deal with conspiracy theories.  From what I understand from people who have personal relationships with him, this is not the case, although I’d hardly blame him if it were.  I think, however, he took the papacy a little more seriously than that.  For whatever reason, we are in the situation we are in.  Sadly, the Martin/Cupich/McElroy/Kasper (and on and on and on) contingent has won some battles.  Time for us to get a little more creative, if you ask me.

Fr. Martin’s Bridge Too Far

This was a great article on why Fr. Martin is a doofus, but sadly, it doesn’t really address the overarching issue.  https://liturgyguy.com/2017/05/07/why-bishops-should-condemn-fr-martins-dangerous-bridge/  It’s spot on regarding why Fr. Martin is so wrong and should be condemned, but it’s as if people don’t realize that he’s so popular because he’s filling a void not met by our pastors.  You have to ask yourself why a laughable, hypocritical guy like him is being given any attention at all.  There are reasons why people embrace the suspension of reality.

First of all, the faithful Catholics suffering from same-sex attraction are not having their needs met by the Church.  Quite frankly, I don’t think the hierarchy (at least the part of it that  truly cares for souls) was prepared for the numbers affected, and they’ve got a priest shortage as it is. I mean, there’s an even bigger priest shortage for those who give a flying fig about Catholicism in general, but still, something needs to be done in this area.

The other problem I see is that many of the good priests, deacons, etc., simply don’t know how to handle them.  It’s almost like being the first-time parent of a teenager.  There’s a lot of feeling your way along.  Some parents indulge their teens, some try to be their buddies, and some simply ignore the problem hoping it will go away.  A good parent is going to try their hardest to see what it’s like for them, support them when they do right, correct them when they are wrong, and involve them in the Church.  That’s the only way any of us are going to survive our lot in life.  We need that Catholic community.

I’ve had more than one faithful, abstinent person suffering from same-sex attraction contact me, and the story is always the same.  They are so grateful for the Courage ministry, but it’s not given enough attention.  More often than not, the faithful bishops love the idea of Courage but don’t back it up with a chaplain who really has time to minister to those seeking counseling. (Highlighting suggested by one who knows the situation well.)  Quite frankly, this is why Martin sucks so many in.  This is the Church’s Iraq – a giant hole in leadership leads to stupid people taking advantage of the situation. 

People are hurting and looking for help to live heroic lives of virtue, but they are simply getting, “Here you go!  Good luck!” from many of the faithful bishops. And then you’ve got the folks on the flipside who are going to “accompany them” to “embrace their gift from God!”  If you’re suffering from SSA, which one is going to look more appealing to you?  This is where Martin scores.

Look at another problem people have, like depression.  Would a support group of depressed people be able to help each other without some spiritual guidance?  We need to figure out a way to build thriving communities of Courage and Encourage.  Sadly, this is a common issue. Well, at least it is here in California, where SSA is a trend before a reality.  In fact, it’s so prevalent and urgent that maybe it would behoove us to move past these small little groups and make it a parish mission to encourage all parishioners to help each other to morality, chastity, and everlasting life, no matter their affliction, station, vocation, etc.  If there aren’t enough priests to go around, this might be a better alternative than nothing.

Time and again, I’ve heard from my friends suffering from same-sex attraction that their biggest helps in life are their “straight” fellow parishioners who befriend them and welcome them into their families.  Yet treating someone like family doesn’t mean you agree with or understand every aspect of their life.  It means that you are simply there for them.  Thanks to those filling this growing void!

In a perfect world, every Courage/Encourage group would have a chaplain just for them. It would be a thriving community where they counseled each other how to live their lives to get them to an everlasting life with God.  In reality, there just aren’t enough priests to go around.  An even sadder reality is that the priests who are often ready and available to these groups are the Fr. Martins of the world.  Personally, I think they find them easy prey to pick off for their dissent brigade.  It’s the predator’s way to go after the vulnerable and they do.  We’re simply not doing enough to protect them from those who want to use them for their own devious ends of destroying the Truth found in the Church.

As I and my fellow pew sitters go, we spend a lot of time discussing why people are the way they are, how to prevent it, etc.  We can look at, say, Milo and discuss human nature or nurture till we’re blue in the face.  I have my beliefs on that issue, too, but when I’m talking to someone struggling from same-sex attraction who is trying to remain chaste when the world is telling them to do what feels good, nature or nurture ain’t going to solve the immediate problem at hand.  It’s also not going to help those friends who struggle with loneliness and depression, another big problem in the homosexual community.

I don’t have much pull in solving the priest shortage crisis by anything other than prayer and sacrifice and encouraging men to look at that vocation for their lives.  I can see this shortage hurts a lot of parishioners, but again, it’s especially hard for parishioners in crisis.  In my particular area, the bishops are overwhelmed with the amount of people who need help.  I mean, we were essentially deprived of the Faith for many years.  We have many struggling souls struggling with many different things.  We all, however, should have the same goal. 

Maybe we need to keep it simple?  Stop the hemorrhaging of people via bad catechesis and example, remind people that the devil wants to keep them from everlasting life, and start with some broader game plans to keep that from happening.  As descendants of Adam and Eve, we’re all struggling with something.  None of us is perfect. We’re all sinners, and we share some common struggles.  We all struggle with chastity.  We all struggle with temptation.  If we can’t focus on each individual affliction, maybe we should have programs in our parishes focusing first on the cardinal virtues instead of having the dioceses spending so much time on the idea in society at large.  You know, right the boat first before you start plucking people out of the water.  If we can’t aid people in our own parishes, how are we ever going to the rest of the world on board with prudence, justice, fortitude, and temperance? 

Can you imagine a Church – dare I say world – where people have learned to overcome their temptations in life?  This might be one area where Fr. Martin is accidentally right.  People suffering from SSA could enrich the Church.  Of course, it won’t be by their afflictions and sins but by overcoming them!  Personally, my friends who suffer with SSA and still live the faithful Catholic life are an inspiration for me every bit as much as, say, St. Therese and St. Bernadette, who suffered so much physical pain here and kept their eyes on everlasting life with God.

James Martin, SJ, is building bridges to nowhere.  Like I said earlier, he knows how to find the vulnerable and prey upon their weaknesses like a pro. This is why people who have embraced Church teaching and have come out of the SSA lifestyle are so adamant that the Church needs to do something. They know firsthand how souls are lost in this area, and they can be a BIG help in fixing the problem.  The Church needs to reach these people before the Martins of the world get them onto the bridge with the big gaping hole in the middle of it and encourage them to drive right to their spiritual (and often physical) deaths.  He’s not going to be stopped by platitudes.  He’s going to be stopped by action.

I’d like to thank “Thomas from Michigan” for his input on my thoughts and for making suggestions.

I See Pharisees!

I see dead people

Anyone ever notice that those who are really acting like Pharisees are the one constantly throwing out that epithet?  I cannot be the only one.  Seriously, it’s like the Catholic version of Nazi.  I am here and now declaring that “One Mad Mom’s Law” applies when liberal Catholics with no valid arguments want to score points with people who don’t really know much about Catholicism, they will inevitably start parroting “Pharisees!”  (Godwin has his law, now I have mine.) And, when I say “those really acting like Pharisees,” I mean the “good old liberals’ club.” 

Seriously though, have you ever noticed the name calling among the clergy always comes from one side?  You’ve got James Martin, SJ, with “haters” (I’ll let that go when he gets a clue!), Cardinal Maradiaga (and many more) still going with the old-school “Pharisees”, and I’m sure it’s only a matter of time before someone like Fr. Rosica throws out “Alt-Right Catholics.” 

So here’s the name calling of the week:

https://www.lifesitenews.com/news/papal-advisor-rips-dubia-cardinals-they-have-not-read-amoris-laetitia

 

Advisor close to Pope Francis accuses dubia cardinals of ‘a new pharisaism’

 April 24, 2017 (LifeSiteNews) – The leader of the Pope’s Council of Nine cardinals said the dubia cardinals haven’t read Amoris Laetitia and wondered why they haven’t “said anything about those who manufacture weapons.”

Personally, Cardinal Maradiaga is starting to sound like someone just woke him up suddenly from a nap and something very random just pops out of his mouth that has nothing to do with anything.  Because, really, what in the world does a have to do with b?  Nothing.

Cardinal Óscar Rodríguez Maradiaga made these remarks during a radio interview on March 25. Andrew Guernsey translated them at OnePeterFive.

“I think, in the first place, that they [the four cardinals] have not read Amoris Laetitia, because, unfortunately, this is the case!” said Maradiaga. “I know the four and I say that they are already in retirement…They should do something else.”

Really, Cardinal?  They didn’t read Amoris Laetitia?  Don’t you think that is a wee bit of a stretch? We seem to have wandered into “Let’s just throw it at the wall and see if it sticks!” mode.  Also, our American dude is retired?  You are 74 and he is 68.  I believe someone has far more voting years left than someone else.  Numbers.  They’re such a hard thing.  I half expect him to say “Somebody get those dern kids off me lawn!”

He criticized the cardinals who asked Pope Francis to clarify whether Amoris Laetitia is aligned with Catholic morality as Pharisees, the hypocrites in the Bible.

Remember, One Mad Mom Law.  Here you go. 

“How come they have not said anything about those who manufacture weapons?” asked Maradiaga. “Some are in countries that manufacture and sell weapons for all the genocide that is happening in Syria, for example. Why? I would not want to put it – shall we say – too strongly; only God knows people’s consciences and inner motivations; but, from the outside it seems to me to be a new pharisaism.”

So, the Fab Four are for the chemical attacks in Syria now?!  Did they also push the button that launched them?  Please.  The shark has officially been jumped.

“The car of the Church has no gear to go in reverse,” continued Maradiaga. “It pulls itself forward because the Holy Spirit is not accustomed to go backwards.”

Except when it makes awkward translations…or prints Catechisms…or…  The Church isn’t going “backwards.”  It corrects course. It clarifies.  Are you really saying the Church has never answers dubias?  Could have fooled me.

He said he’s not worried about the direction of the Church because “it is not Francis, it is the Holy Spirit who guides the Church.”

So, no popes throughout history have ever done anything wrong?  They have all been kept free from error in all regards?  Yeah, not quite historically accurate.

In August, documents released by Wikileaks showed George Soros’ Open Society Foundation planned to work through Maradiaga to influence American Catholic bishops during the Pope’s visit to the U.S.

“We will support PICO’s organizing activities to engage the Pope on economic and racial justice issues, including using the influence of Cardinal Rodriguez, the Pope’s senior advisor,” a report from the Open Society Foundation said. PICO is a leftist community organizing group. Using Maradiaga’s influence included “sending a delegation to visit the Vatican in the spring or summer to allow him to hear directly from low-income Catholics in America.”

(If you want more details on PICO, Stephanie Block has done a great job running down all of the problems.  Here’s just a tidbit: http://johntwo24-25.net/IAF%20and%20Abortion%20-%20Three%20Articles%20by%20Stephanie%20Block.pdf

In 2015, Maradiaga participated in the “shadow synod” that attacked Church teaching and contributed to the subversion of the two synods on the family. 

Not entirely sure how shadowy it was.  Cardinal Madariaga apparently doesn’t do stealth.

<Snip because I see no reason to quote vague statements.  That’s pretty much all you’re going to get from most of the liberals in the Church on homosexuality.  They’re not really fond of pointed questions and they definitely aren’t going to give pointed responses!>

The Council of Nine pledged allegiance to Pope Francis after a poster campaign in Rome and a satirical version of the Vatican newspaper were critical of the Pope in one week. German Cardinal Reinhard Marx and Council of Nine member has also said of the dubia, “the document [Amoris] is not as ambiguous as some people claim.”

OK, a couple of things here.  I’m not sure who chose the “Council of Nine” moniker.  Does anyone know who the “Council of Nine” were in Greek Mythology and what they gave us? Anyone? Homeschool mom here!  Aphrodite, Apollo, Athena, Demeter, Hephaestus, Hera, Hermes, Poseidon and Zeus. They gave mankind Pandora and Pandora’s Box.  For those of you rusty on the story, Pandora’s curiosity got the best of her, so she opened the box and released all of the misfortunes of mankind.  That’s also the name for the leaders of Church of Satan (which I just found out).  How’s that for ominous????  I’m so wondering if Cardinal Pell finds himself questioning how the heck he got there because he said all of this: https://www.lifesitenews.com/news/cardinal-pell-on-dubia-how-can-you-disagree-with-a-question

Next, this “poster war” is bizarre.  Nobody seems to know who was behind the original posters critical of the Pope, and then there was the next round in support of Pope Francis.  The second round of “poster war” in support of the Holy Father was not put out by a Catholic group but by the “Global Tolerance Initiative.”  This guy, Shaikh Mohammed, is behind the group:

ShaikhMartin

Might I point out that the UAE doesn’t have the best record on women’s right nor tolerance towards homosexuals? Just a tad bit hypocritical. What’s even more bizarre is that it happened right around the same time this guy was appointed to the Vatican Communications office:

martin

Let’s see what happens when you put the two together…

ShaikhJamesMartin

What does this have to do with anything?  Not much, but I’ve been dying to find a place to put this when I stumbled across this pictures in close proximity.   The resemblance in both hypocrisy and look was uncanny.  I just can’t help myself!  Seriously!  Brothers from another mother!

On France: We Should’ve Followed the Lead of Pope St. Pius V

Our hearts are broken. A country that was once considered one of the most Catholic countries in the world has been overrun by Islam and attacked by jihadists. Can we just forget about climate change now? Get your heads out of the sand (I’m talking to you, liberal Catholics!) and realize that there are FAR more important things in our world. We can sit and worry about the weather, or we can worry about what’s really going to affect our children, grandchildren and great-grandchildren.

You see, Islamists have long known what liberal Catholics have forgotten. We were supposed to be an army of God, and we were supposed to be raising an army of God. However, we’ve pretty much birth-controlled that out of our population in the last century. We’ve become narcissistic, we’ve become secular, and we’ve certainly given up on raising up an army. Children are now just here to give us pleasure. If they don’t give us pleasure, we don’t want them. Islamists know what God told his people all along. God-fearing children are arrows in our quivers, but Islamists know we’ve given up all our ammo – no faith, no family, and the Rosary has become an antiquity of the past rather than a weapon against our foes. They’re striking us now because they think we are weak. They are completely right. So, while the liberal Catholics continue to push for climate control measures, false mercy, and gay marriage, Islamists laugh at us and plan their revenge for Lepanto. Is it any wonder why we’re seeing this? While they promote their false teachings as truth, our liberal religious and priests are promoting truth as mutable.

Don’t believe me, Cardinal Kasper, Thomas Reese, Father Rosica, Father Martin, Joan Chittister, Archbishop Cupich, and all of you other heterodox religious and clergy? Watch this video: http://townhall.com/tipsheet/leahbarkoukis/2015/09/23/muslims-warn-nj-school-board-were-going-to-be-the-majority-soon-n2056048. The woman toward the end is totally right.  While they’re building an army for their false God, liberal Catholics are celebrating our unencumbered lives and how great that is for the environment. You tout that the “majority” of Catholics don’t follow Church teachings, as if this is a reason they should be changed. God gave us a roadmap for the spreading of his people. “Gen 1:28 And God pronounced his blessing on them, Increase and multiply and fill the earth, and make it yours; take command of the fishes in the sea, and all that flies through the air, and all the living things that move on the earth.” You kind of forgot about that when you were plugging “civil unions”, women priests, gun control, climate control, and Communion for the divorced and remarried. Talk about misplaced priorities! Congratulations, you’ve aided and abetted these jihadis. Try picking up a history books. ISIS did.

While you liberal Catholic “leaders” are pushing for climate control, women priests and gay marriage; while you are advocating for Communion for the divorced, gun control; while your ilk floats this “coexist” mantra only hours before the Paris attacks:

Reese

the jihadists are salivating, because they know it means our death, both physically and spiritually.

One more thing: you college kids around the country who are whining about words and thoughts that are counter to yours “invading your safe space,” you don’t have a clue what an unsafe space is. You are pampered, privileged, and haven’t a modicum of understanding about the reality of this world. How do I know this? Because you probably haven’t bothered to pray for the dead in France. Instead, you take the time to send out ridiculous tweets like this:

mizzou

What you deserve is to have some sense knocked into you. Again to all of you liberal religious and clergy out there who are promoting a false view of mercy and reality and encouraging the use of situation ethics, you’re created an entitled society like this.  You’ve already swayed a whole generation who are cooperating with you about the next one. What comes next is all on you.

Our Lady of Lepanto, Our Lady of Victory, Our Lady of the Rosary, pray for us!

@DissentingClergy – Might Want to Think it Through Next Time! #JoinTheBlockParty

Holy moley! I am a Facebook gal through and through, but Fr. Thomas Rosica, CSB, Fr. James Martin, SJ, and their buddies are having a complete meltdown over on Twitter. They’re blocking people from their Twitter pages left and right, and I cannot help but be entertained by the comebacks from the faithful. It’s absolutely hysterical! I’m sure, at some point, these priests wished for a plethora of followers on Twitter. I’m thinking “not so much” now.

It’s like these priests aren’t quite used to social media yet. As a matter of fact, I think they’re darn shocked by it. All of these years they’ve been able to free range, but now the laity aren’t taking it anymore. They’re proudly sporting hashtags like #JamesMartinSJBlockParty and #RosicaBlockParty. It’s not just the laity either; it’s diocesan priests and priests of various orders, too. If you are on Twitter, it really doesn’t take much to join the block party. With one tweet you can likely qualify to use the same hashtags, and you’d be in some darn interesting company. Just to make it a little easier to join the club: @JamesMartinSJ, @FatherRosica, and let’s throw in @ArchbishopBlase for good measure (No surname there. Isn’t he cool? I’ll get to him in a minute. )

What sparked Fr. Martin banning everyone under the sun? He wasn’t too happy about the response to this tweet:

martin

Haters? Are you 15, Fr. Martin? Anyone notice the irony of calling faithful Catholics “haters”, talking about mercy, and then turning around and blocking all those “haters?” Where’s the mercy for them? Oh, yeah, they don’t deserve mercy, since they aren’t cheerleaders for sacrilege against the Eucharist and making people comfy with their sins. Now, I really don’t care if someone wants to give me a derogatory label, although it might be nice if it was something appropriate for their advanced years. For instance, I would say he’s a hypocrite. What annoys me is the actual hypocrisy of blocking people who disagree with one’s definition of “mercy.”

Then there’s Fr. Rosica. I find it hard to believe he’s taking a “block everyone” posture after the debacle earlier this year when he threatened to sue a blogger (https://www.lifesitenews.com/news/catholics-shouldnt-sue-one-another-cardinal-burke-comments-on-fr.-rosicas-l). The beauty of this day and age is that nobody gets to hide in their ivory towers anymore. If you’re going to throw down on Twitter, you’d better be ready to deal with the consequences of Facebook people posting, tweeters tweeting, and bloggers blogging about it. Blocking people isn’t going to do diddley. Threatening to sue a blogger with whom you didn’t agree is going to do even less, as Fr. Rosica found out. It just screams for about 3,000 more blog posts and tweets to follow. Quite frankly, blocking is akin to throwing a huge temper tantrum and I have zero hesitation telling you so. The only time someone gets blocked on my social media outlets is for profane or pornographic posts. I actually welcome conversation from people who may disagree, even if they strongly disagree.

Now, I don’t know if Archbishop Cupich has been blocking people, but late last week, he got quite the lesson in asking silly little questions on Twitter:

cupuchtweet

Exactly what did he think the response to that question would be? Actually, I’m reasonably sure that he didn’t think before tweeting that. Let me tell you, it wasn’t pretty! My response would have been “A world where our cardinals, bishops, and priests make it their goal to help everyone attain heaven!” How about, “A world where our bishops stop trying to put abortion and euthanasia on the same plane as poverty and war?” Or “A world where our bishops don’t encourage same-sex marriage with ambiguous teachings?” Yeah, you see where that thread probably went. People answered that one pretty honestly, I’d have to say. I’m pretty sure he thought it rhetorical.

Oh, one last thing for Fr. Martin (and Fr. Thomas Reese, SJ, who decided to retweet the divisive tweet below). Take your pandering to women elsewhere. It’s a load of hooey. (Twitter strikes again. Should have blocked us all from America Magazine, too.)

jamesmartintweet

I’m pretty sure you figured out I can defend myself, father. I don’t need you urging us to misandry (aka hatred of men) when it comes to our clergy. You can scream sexism and misogyny all you want, but you’re the one who just blocked a whole lot of women from your Twitter page. What? We were overlooked by the synod, but our voices can’t possibly be heard by you and your posse on Twitter? Peddle it somewhere else. I’m pretty sure you were the one who labeled those women you blocked as “haters.” We won’t be used as your pawn for the division you like to sow.

Listen, we’re never going to have a chat on the phone. We won’t get together for coffee. You will, however, hear from me and thousands of others like me. Why? Because your tweets, Facebook pages, articles, and publications have encroached on the world where my husband and I live with our kids. You don’t get to muddy their path to Heaven with your, to be blunt, garbage. We already have to protect them from the murkiness your kindred spirits sowed before and after Humanae Vitae. You’re not going to get away with this quite so easily anymore.

So gentlemen, if you’re going to decide to come down here with us common folk on social media, you’d better put on your big boy pants and realize there’s these things called “screen shots.” Throwing temper tantrums while using hipster lingo is doing nothing to make us take you seriously. What’s the phrase? It’s like bringing a knife to a gun fight. Clearly blocking people is doing nothing. Instead, bring on the dialogue and transparency that you tout only when it suits you, oh, hypocritical ones! As I’ve said before, #meetthelaity!