Come Into My Parlor Said the Spider to the Fly

I’ve been sitting here watching how this shakes out and have asked around to find out if, indeed, Fr. Kalchik was told to go to St. Luke’s Institute.  It appears he was, but the diocese ain’t saying (kind of shady), so it’s only a guess.  I am sooo glad somebody finally addressed this:  http://wdtprs.com/blog/2018/09/read-and-weep-soviet-style-psych-tactics-used-against-priests-by-bishops/  However, I’d also like to tackle it specifically in light of Fr. Kalchik’s circumstances. For all that has transpired in this case, this is the most heinous thing.  His is a unique case, although I suspect there are more priests out there who have suffered as much as he.

First of all, I don’t think many people know about St. Luke’s Institute.  That place should have been burned down years ago.  Nobody should be sent there, much less someone who has suffered as much as Fr. Kalchik.  It’s founder, Fr. Michael Peterson, was an openly same-sex attracted psychiatrist who, as an openly same-sex attracted guy, still entered the priesthood.  While the institute was opened to help clergy and religious suffering from alcohol and drug dependency, two short years later it became the place to send abusing priests.  And this is where the “it’s all pedophilia” mantra started to come into play.  Fr. Michael Peterson was not going to be the guy to admit it went far beyond pedophilia.  Pedophilia has been a minute part of the crisis. To his credit, he warned that the recidivism rate was going to be high, yet he still couldn’t admit a vast amount of same-sex attracted men were putting themselves in a constant near occasion of sin.

A few presidents later came Fr. Canice Connor, who infamously said, “It is so rare as to be unreported that a priest has ever used violence in abusing a child. We are not involved with the dynamics of rape, but with the far subtler dynamics of persuasion by a friend.  We must be aware that the child still sometimes retains a loving memory of the offender.”  Oy. Epic, epic fail.

Then we have Monsignor Edward J. Arsenault who stole money for himself and his male lover.  But yeah, let’s keep sending people to St. Luke’s.

Phil Lawler details some of this and more, years before all of this recent crud came to light: https://www.catholicculture.org/commentary/the-city-gates.cfm?id=1445
Finally, there’s all that was covered in Fr. Z’s blog linked above.  St. Luke’s Institute has an abysmal track record for acknowledging the root of the problem, returning offenders to active ministry, and they can’t even keep their own faculty in line, not to mention their persecution of orthodox priests for not getting in line with the homosexual lifestyle and liberal agenda. In short, for many bishops, it’s a re-education camp, pure and simple.

So, let’s think about this.  Why would anyone send a victim of homosexual rape and molestation to place that, apparently, is quite full of rapists and molesters?  What a completely sadistic idea! Talk about abusive.  We’re not just talking about someone Cardinal Cupich and club would deem “rigid.”  We’re talking about a person who is twice a victim of sexual attacks by homosexuals.  But, hey, let’s send Fr. Kalchik to live with people who are just like his attackers. So loving.  That is simply an extremely devious and sick idea. Cardinal Cupich I trying to play the loving father role.  He’s banking on the fact that most don’t know what St. Luke’s is. I’m going to do my part to see that isn’t the case.  I’m really done letting people get away with this. St. Luke’s needs a psychologist just for their HR department!

Yes, I realize that there are priests and religious at St. Luke’s who are being treated for things other than breaking their vows of celibacy, chastity, and attacking people.  That said, there are many other treatment options.  St. Luke’s is unnecessary.  For any good it may have done, it’s also done a boatload of irreparable harm to many a good priest because it has a big ol’ conflict of interest all the way around.  Cardinals and bishops with their own complexes should no longer be able to get rid of their problem priest by sending them off for psychiatric imprisonment (care would not be the word) at a facility the Church funds.

#ResignNow

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How About a Little Clarity Cardinal Cupich?

Phil Lawler is mad and I agree. Cardinal Cupich, Fr. Martin, Fr. Rosica, and the rest of the minions love to throw out arguments that are completely and utterly fictional. Notice I have ZERO problem naming names. OK, I write under a pseudonym, but that’s because I want to be able to keep doing work in my Catholic locality much to the chagrin of the local minions. The minions, however, do it because if they named names they would actually have to have an honest debate, and they don’t really want to do that, so they throw the mythological meanies out there. I challenge them to put up or shut up. Be specific. Cardinal Cupich, of all people, claims to want clarity. So, Cardinal Cupich, be clear.

Here is Phil Lawler’s tongue lashing which everyone should be modeling.

https://www.catholicculture.org/commentary/the-city-gates.cfm?ID=1562

 By Phil Lawler (bio – articles – email) | Mar 09, 2018

 In his latest column for the Chicago archdiocesan newspaper, Cardinal Blase Cupich—who styles himself as a champion of civil dialogue within the Church—lashes out at people who disagree with Pope Francis:

“For this reason, it is not surprising that we occasionally hear voices, unfortunately often expressed in print and broadcast media claiming to be Catholic, who criticize Pope Francis for introducing topics such as discernment, dialogue, mercy, gradualness to help us understand better our Christian lives.”

Is that the way the cardinal proposes to “accompany” people who are “at the margins” of the Church? By questioning whether they are really Catholic—and going on to speculate about whether their thoughts are motivated by fear or by a failure to believe in the Resurrection?

But beyond that, I have two more questions:

1. Yes, there have been people (myself included) who protest when terms like “discernment” are used to camouflage an unwillingness to call a sin a sin, and a scandal a scandal. But those are complaints about the way these words are used—one might say misused. But who are these people who criticize the Pope for introducing those terms into the discussion? Name one.

 

This is where it gets very interesting. For one thing, he points out that there is quite a difference between promoting discernment, dialogue, mercy, gradualness, etc., and Cardinal Cupich’s use and definitions of such terms. Cardinal Cupich and the minions are using very liberal definitions and interpretations and calling them the same as the Church. It’s a wee bit like they used Josef Pieper’s “Abuse of Language, Abuse of Power” as a playbook rather than a warning.  It’s creepy.

2. And by the way, which of those terms did Pope Francis introduce? Cardinal Cupich himself mentions that Pope Benedict XVI spoke of “gradualness”—although the cardinal gives a highly tendentious rendering of the retired Pontiff’s thoughts on the subject. The words “discernment” and “dialogue” appear in the 50-year old dictionary on my desk. And I seem to recall reading something about “mercy” in the Bible.

Right. Nobody’s against those things. They are against the contradictory definitions put out by the minions.

Here’s part of the description of “Abuse of Language, Abuse of Power.”

…language has been abused so that, instead of being a means of communicating the truth and entering more deeply into it, and of the acquisition of wisdom, it is being used to control people and manipulate them to achieve practical ends. Reality becomes intelligible through words. Man speaks so that through naming things, what is real may become intelligible. This mediating character of language, however, is being increasingly corrupted. Tyranny, propaganda, mass-media) destroy and distort words. They offer us apparent realities whose fictive character threatens to become opaque.

If this doesn’t sound like Cardinal Cupich and the minions, I don’t know what does! For all the “clarity” Cardinal Cupich espouses, it’s more like mud. In their “say it often and it will be true” world, they are causing mass confusion with the laity who just want to see their priest as someone they can trust. The distortions of Church teaching among the minions is incredible. “Church teachings and those following them are simply mean, vindictive people.” Please.

Back to Phil Lawler:

Do I sound angry? Yes, I am angry—at the tactics of those who, while speaking in lofty terms about open dialogue and respectful debate, do their utmost to impugn the motivations and question the good faith of those who disagree with them.

Exactly!  When the minions constantly preach “tolerance” and then have none for anyone who disagrees with them, the ad hominems are launched. Their tactic is to say “THEY believe in the teachings of the Church.  THEY want you to struggle. THEY are mean.  Listen to OUR nice, soothing sirens’ songs and we’ll lead you.”  Blech! 

While I was trying to provide you with an Amazon link for Pieper’s book, I came across a good book review. Here’s a snippet. Thank you James E. Egolf, whoever you are! Never thought I’d be using an Amazon review. 

Pieper begins this book with a serious treatment of Plato’s (427-347 BC) serious dispute with the Ancient Athenian sophists who taught men to use clever words and communication to deceive men with total disregard for truth. Plato argued that the sophists were very dangerous men because of their intellectual prowess and supposed sophistication. The unlearned could be easily misled and become dangerous because of the respect given to the sophists which they did not deserve. Readers may ask what is the relevance of the dispute between Plato and the sophists to modern Western “Civilization.” One answer may be studied in the Bolshevik (Communist) Revolution in Russia in 1917. Those who engineered this revolution were members of a declasse intelligensia who knew the use and abuse of language.

Pieper then makes a solid point that any communication (language) between an honest man and a liar is useless since the liar has nothing to offer leading to knowledge. Pieper states in effect that the honest man may just as well be talking to thin air, or hot air. The liar is trying to manipulate and gain power over the honest man which is destructive to the honest man if he unaware.

Pieper has an interesting explanation of the destructiveness of flattery. The flatterer is trying to intellectually disarm those whom he flatters to gain advantage. A knowledgeable man who is honest is immune to such flattery. However, flattery can be used to undermine the victim to the advantage dishonest person. A good example is in the Book of Genesis whereby the snake successfully flatters Eve to her destruction as well that of Adam.

Again, who comes to mind here?!?!  I almost always get that creepy visual of satan talking to Eve whenever I read or watch Cardinal Cupich, Fr. Martin, Bishop McElroy, and the rest of the minions. They are preying on people. It’s not always that the people are unaware of the Church’s teachings or that Cupich, Martin, et. al., are contradicting them, but since the minions are so good about preying on peoples’ fears of being lonely, struggling, being judged, being ostracized, etc., some will listen. Classic predator style. This is why we should care and also be very, very upset along with Phil. #CatholicCyberMilitia