Synodality vs. Banality (The Latter Won)

The “Youth” Synod is FINALLY over and so I shall now comment.

First of all, “synodality?!?” Yeah, that’s on the minds of all the youth. I hear about it every day when I talk to them. Not. Seriously?  We used to call it “collegiality,” but now they’re going for a new way cooler title. It’s ridiculous. We had a month to hear topics of concern to the youth, and I think it’s safe to say “synodality” wasn’t their top issue. In fact, I’ve been discussing it with youth and, yeah, they couldn’t care less.

Beside the lack of interest with the youth, it’s a complete and utter farce. Let’s look at what “synodality” is, shall we? It apparently means a few different things to more than a few different people. To the liberals, it pretty much means, “How can we stack things in our favor and get around those mean, old orthodox types like the Africans?” It was supposed to mean each bishops’ conference is autonomous, but from the get go we can see that this is quite a bit a lie. First off, our bishop’s conference selected people, but they were not Cardinals Tobin or Cupich, so guess who the Holy Father added? It seems similar in other countries. Cardinal Tobin, fortunately, bowed out due to his precarious situation with the cover up stuff in his diocese. That said, NOBODY WANTED CARDINAL CUPICH except those who think just like him. I mean, at this point, with Germany being insane, why didn’t Pope Francis just appoint all of them? I can’t find the exact number but according to this article it looks like there was at least 39 papal nominees and probably a few more with multiple bishops and cardinals appointed from the same country like Cupich and Tobin were. If I’ve got this right, 166 was the magic number to pass a final document paragraph with the 249 members voting. 39 appointees meant a lot. I haven’t seen all the final votes but based on reporting at least one of the paragraphs probably would have failed. Yes, I am assuming the papal nominees voted for passage.  Call me crazy. The votes reflecting sanity were always going to be cancelled out. So much for “synodality.”

By the way, “synodality” and “collegiality” don’t hold water outside of the synod, either. There’s now the new case of Bishop Holley. It sounds like all parties say there’s NO accusations of abuse, but the autonomy of a bishop just disappeared because Bishop Holley moved all his priests around. There’s a big “he said/he said” going on there, but if we’re going with “synodality” and “collegiality” should Pope Francis have remove him simply because of his managerial process? Where’s the autonomy there? So, “synodality” and “collegiality” seem applicable only when and how certain people want to apply it.

Back to the synod. The final document. Hello! How many of the Pope’s appointed guys were included in drafting?! Again, our conferences chose our guys, but the Vatican cancelled them out. Yeah, it’s the Pope’s right to do so, but that doesn’t make it correct and definitely doesn’t express that synodality notion.

The final document spent a huge chunk on something youth couldn’t care less about. It’s a little disingenuous to apologize to the youth for ignoring them and then turn around and spend the bulk of the document on your concerns instead of theirs. What really is the point?

And the issues the youth were interested in? More of the same, but more ambiguous and really a more, how should I say, flexible interpretation, plus a subtle weakening of the Truth, to boot. For example, Francis DeBernardo of New Ways Ministry is already putting his spin on the “truth.”

Francis DeBernardo, executive director of New Ways Ministry, which advocates for LGBT Catholics, applauded the call for “a deeper anthropological, theological and pastoral elaboration of sexuality and affectivity.” He interpreted this as the bishops’ admission “that the church still has a lot to learn about sexuality.” https://religionnews.com/2018/10/29/catholic-bishops-end-synod-with-controversy-and-compromise/

What the what?!?!?! The Church has more understanding about sexuality in Her pinky than DeBernardo will ever have. By the way, you have to love the title of the article I cited: “Catholic bishops end synod with controversy and compromise.” And by love, I mean loathe. We don’t need more controversy and the compromise seems to be with Truth more than anything else.

For heaven’s sake, I have a million times more confidence in the youth of today that they can handle the truth. We’re telling them things like, “God loves every person and so does the Church.” Do we REALLY think this needed to be explained to them? The whole dang thing was one giant pandering party.

And, please, somebody explain this one to me:

The bishops acknowledged that the church’s teaching on the inherent differences between men and women can lead to “forms of domination, exclusion and discrimination from which society and the church alike must free themselves.” (Please note I’m having to rely on news sources, since the English translation is not available.  I can’t get anything in its exact context at this point.)

What? So God’s lovely design differences between men and women is now the problem??? Oh. My. Gosh. This is outrageous. Maybe the Church should teach people why these differences are so wonderful instead of blaming the perennial teachings for “domination, exclusion and discrimination?” Theology of the Body, people. Does that ring a bell? You’re still trying to invent a square wheel when we already have a round one that works beautifully!!! Seriously, whoever voted to pass this paragraph just set us back MANY years and instead seized on the opportunity to pit women and men against each other because, why? Oh, some feminists think the word “complementarity” is somehow demeaning. This is not what I tell my children.

Oh, and dear women, can you please tell me what role you specifically want??? I mean, seriously, at least the women’s ordination people spell it out. The rest of you are a little disingenuous. Does anyone remember St. Catherine, St. Teresa of Avila, etc.? It’s absolutely ridiculous to think you’ve got to have a title or name plate on the door in Rome to influence the Church. Face it. There’s a bit of narcissism and a whole lot of feminism going on here. It’s not about you being helpless to influence the Church, it’s about you wanting power. Seriously, it’s embarrassing. You want to be a St. Catherine or St. Teresa (some of my personal heroes)? GO BE ONE!! Just don’t do it in a manner that says, “Look at me! I’m in charge!  I’m telling men what to do!” It’s embarrassing.

Now, Religious News Service doesn’t cover it, but the final document includes something quite at odds with the Catechism. If you haven’t read Edward Pentin’s critique, I would.   This one is important.

A further concern is that the paragraph also speaks of a Church commitment “against all discrimination and violence on a sexual basis,” words at variance with no. 2358 of the Catechism of the Catholic Church, which opposes “unjust discrimination” in this regard, not “all discrimination.” Some are now wondering if, for example, it might now no longer be possible to dismiss someone from a Catholic institution if they perpetrate acts opposed to Church teaching in this area. Informed sources close to the process have told the Register that “many proposed and requested” an amendment to ensure it would say “unjust discrimination” but this was ignored.

This should have never been passed. To the “yes” voters, I’m totally disappointed. My goal is to always discriminate against anything that supports or encourages a person to engage in homosexual acts. I do this because I LOVE people suffering with SSA, not because I hate them. There is a HUGE difference between saying ALL discrimination and UNJUST discrimination. We should be discriminating regarding all manner of sin, should we not??? Geez. No-brainer.

And, listening and accompaniment were the buzz phrases of the whole synod. It seems like just repeating it might not be enough, dear Church hierarchy. I mean, seriously, listening? How many times are we going to talk about that? Isn’t that a gimme? And accompaniment? Might be worth defining that before you spew it ad nauseum. Seems to mean a wide variety of things, and I can tell you, from the pews, it’s damaging. Archbishop Anthony Fisher, OP, hit the nail on the head when he said that much of the document was “turgid and repetitive.” We’ve heard it all before. There was far more banality than synodality.

5 thoughts on “Synodality vs. Banality (The Latter Won)

  1. Like all leftist concepts, they are the exact INVERSE of what they claim to be. A “listening” session is, in fact, a place where those in charge dictate over the objections and concerns of EVERYONE who is not on board with their schemes. “Listening” for thee, not for them.

    Liked by 1 person

  2. The whole issue of “women being discriminated against because they can’t have the same roles as men in the church” thing irks me to no end (I’m a woman, btw). It completely ignores the special gifts and charisms women have and are already contributing by saying “unless we can do the same stuff the guys do, nothing we can do matters.” It cheapens women and the role they play. I read an article that one cardinal (the name escapes me) commented that we are not rightly employing the feminine genius and that the church is toxically masculine (I’m paraphrasing.) it’s trying to place women in the same roles as the men just for the sake of “justice and equality” that is ignoring what women really bring to the table. It’s frustrating to say the least

    Liked by 1 person

    1. Amen! That would be Cardinal Ouellet. It would seem to me that men in the hierarchy have anything but masculinity. That’s what we need more of, not less. Some young adult wrote a great piece on the Toxic LACK of Masculinity. That hit it perfectly on the head.

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